Thomas Babington Macaulay, Speech on the Reform Bill of 1832, March 2, 1831
I will not, sir, at present express any opinion as to the details of the Bill; but having during the last twenty-four hours given the most diligent consideration to its general principles, I have no hesitation in pronouncing it a wise, noble, and comprehensive measure, skillfully framed for the healing of great distempers, for the securing at once of the public liberties and of the public repose, and for the reconciling and knitting together of all the orders of the State. The hon. baronet (Sir John Walsh) who has just sat down has told us that the Ministers have attempted to unite two inconsistent principles in one abortive measure. He thinks, if I understand him rightly, that they ought either to leave the representative system such as it is, or to make it symmetrical. I think, sir, that they would have acted unwisely if they had taken either of these courses. Their principle is plain, rational, and consistent. It is this – to admit the middle class to a large and direct share in the representation, without any violent shock to the institutions of our country….
Speech on the Reform Bill of 1832
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… I believe that there are societies in which every man may safely be admitted to vote…. I say, sir, that there are countries in which the condition of the laboring-classes is such that they may safely be entrusted with the right of electing members of the Legislature. If the laborers of England were in that state in which I, from my soul, wish to see them – if employment were always plentiful, wages always high, food always cheap – if a large family were considered not as an encumbrance but as a blessing – the principal objections to universal suffrage would, I think, be removed. Universal suffrage exists in the United States without producing any very frightful consequences; and I do not believe that the people of those States, or of any part of the world, are in any good quality naturally superior to our own countrymen. But, unhappily, the lower orders in England, and in all old countries, are occasionally in a state of great distress….
For the sake, therefore, of the whole society, for the sake of the laboring-classes themselves, I hold it to be clearly expedient that, in a country like this, the right of suffrage should depend on a pecuniary qualification. Every argument, sir, which would induce me to oppose universal suffrage, induces me to support the measure which is now before us. I oppose universal suffrage, because I think that it would produce a destructive revolution. I support this measure, because I am sure that it is our best security against a revolution….
… I support this measure as a measure of reform; but I support it still more as a measure of conservation. That we may exclude those whom it is necessary to exclude, we must admit those whom it may be safe to admit….
My hon. friend the member of the University of Oxford tells us that, if we pass this law, England will soon be a Republic. The reformed House of Commons will, according to him, before it has sat ten years, depose the King, and expel the Lords from their House. Sir, if my hon. friend could prove this, he would have succeeded in bringing an argument for democracy infinitely stronger than any that is to be found in the works of Paine. His proposition is, in fact, this – that our monarchical and aristocratical institutions have no hold on the public mind of England; that these institutions are regarded with aversion by a decided majority of the middle class…. Now, sir, if I were convinced that the great body of the middle class in England look with aversion on monarchy and aristocracy, I should be forced, much against my will, to come to this conclusion, that monarchical and aristocratical institutions are unsuited to this country. Monarchy and aristocracy, valuable and useful as I think them, are still valuable and useful as means, and not as ends. The end of government is the happiness of the people; and I do not conceive that, in a country like this, the happiness of the people can be promoted by a form of government in which the middle classes place no confidence, and which exists only because the middle classes have no organ by which to make their sentiments known. But, sir, I am fully convinced that the middle classes sincerely wish to uphold the royal prerogatives, and the constitutional rights of the Peers….
Would they have us wait that the numbers of the discontented party may become larger, its demands higher, its feelings more acrimonious, its organization more complete? …
Turn where we may – within, around – the voice of great events is proclaiming to us, “Reform, that you may preserve.” Now, therefore, while everything at home and abroad forebodes ruin to those who persist in a hopeless struggle against the spirit of the age; now, while the crash of the proudest throne of the Continent is still resounding in our ears; … now, while the heart of England is still sound; now, while the old feelings and the old associations retain a power and a charm which may too soon pass away; now, in this your accepted time; now, in this your day of salvation, take counsel, not of prejudice, not of party spirit, not of the ignominious pride of a fatal consistency, but of history, of reason, of the ages which are past, of the signs of this most portentous time. Pronounce in a manner worthy of the expectation with which this great debate has been anticipated, and of the long remembrance which it will leave behind. Renew the youth of’ the State. Save property divided against itself. Save the multitude, endangered by their own ungovernable passions. Save the aristocracy, endangered by its own unpopular power. Save the greatest, and fairest, and most highly, civilized community that ever existed, from calamities which may lit a few days sweep away all the rich heritage of so many ages of wisdom and glory. The danger is terrible. The time is short. If this Bill should be rejected, I pray to God that none of’ those who concur in rejecting it may ever remember their votes with unavailing regret, amidst the wreck of laws, the confusion of ranks, the spoliation of property, and the dissolution of social order.
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